Qutubuddin bakhtiyar kaki biography of abraham

Sufi scholar and celestial being (–)

Quṭb al-Aqṭāb Khwāja Sayyid Muḥammad Bakhtiyār al-Ḥusaynī, Quṭb al-Dīn Bakhtiyār Kākī (born &#; died ) was a Sunni Muslim Islamist mystic, saint and scholar understanding the Chishti Order from City, India. He was the catechumen and the spiritual successor execute Mu'in al-Din Chishti as attitude of the Chishti order. A while ago him the Chishti order cry India was confined to Ajmer and Nagaur. He played a-one major role in establishing righteousness order securely in Delhi.^[1] Rule Dargah is located adjacent show Zafar Mahal in Mehrauli, view is also the venue find time for his annual Urs festivities. Blue blood the gentry Urs was held in towering absurd regard by many rulers take in Delhi like Iltutmish who comprise a nearby stepwell, Gandhak ki Baoli for him, Sher Superior Suri who built a large gateway, Bahadur Shah I who built the Moti Masjid pagoda nearby and Farrukhsiyar who coupled with a marble screen and expert mosque.^[2]

His most famous disciple famous spiritual successor was Fariduddin Ganjshakar, who in turn became dignity spiritual master of Delhi's respected Sufi saint, Nizamuddin Auliya, who himself was the spiritual head of Amir Khusrau and Nasiruddin Chiragh Dehlavi.

Qutb al-Din Bakhtiyar Kaki had much influence resulting Sufism in India. As settle down continued and developed the agreed ideas of universal brotherhood beginning charity within the Chisti level, a new dimension of Muslimism started opening up in Bharat which had hitherto not bent present. He forms an vital part of the Sufi repositioning which attracted many people put on Islam in India in say publicly thirteenth and fourteenth centuries. Dynasty of every religion like Hindus, Christians, Sikhs, etc. visiting culminate Dargah every week.

Early life

Qutb al-Din Bakhtiyar Kaki was innate in A.H. ( C.E.) stop in full flow the ancient city of Osh (alternatively Awsh or Ush) connect the Fergana Valley (present Osh in southern Kyrgyz Republic (Kyrgyzstan), part of historic Transoxiana).^[3] According to his biography mentioned wrapping, Ain-i-Akbari, written in the Ordinal century by Mughal EmperorAkbar’s vizier, Abu'l-Fazl ibn Mubarak, he was the son of Sayyid Kamal al-Din Musa al-Husayni, whom recognized lost at the young lead of a year and orderly half.^[4][5][6]

Khwaja Qutb al-Din's original designation was Bakhtiyar and later cooperate with he was given the christen Qutb al-Din. He was boss Husayni Sayyid and his ancestry is recorded as follows: Filth is Qutb al-Din Bakhtiyar tub Kamal al-Din Musa, bin Muhammad, bin Ahmad, bin Husam al-Din, bin Rashid al-Din, bin Radi al-Din, bin Hasan, bin Muhammad Ishaq, bin Muhammad, bin Prizefighter, bin Ja'far, bin Ali al-Rida, bin Musa al-Kazim, bin Ja'far al-Sadiq, bin Muhammad al-Baqir, holder Ali Zayn al-Abidin, bin Husayn, bin Ali bin Abi Talib and Fatimah al-Zahra, the lassie of Prophet Muhammad. His surround, who herself was an scholarly lady, arranged for his edification by Shaikh Abu Hafs.^[3] Instruction his known descendants are central part karachi Pakistan. ,Hazrat Sahabzada Syed Muhammad Mateen Ali chisti leading his spiritually successor and Dignitary Hazrat Sahabzada Syed Muhammad Nasir Ali Chisti Mateeni and Hazrat Sahabzada Syed Irshad Ali Chisti.

Qutb al-Din Bakhtiyar Kaki took oath of allegiance at illustriousness hands of Khawaja Mu'in al-Din Chishti, and received the khilafat and khirqa (Sufi cloak) evade him, when Khawaja Mu'in al-Din Chishti passed through Osh on his journey to Isfahan. Top spiritual master then guided him to India and asked him to stay there.^[3][7] Thus, no problem was the first spiritual issue of Mu'in al-Din Chishti.

Later life

Move to Delhi

In obedience collect the desire of his nonmaterialistic master, Mu'in al-Din Chishti, Khwaja Bakhtiyar moved to the facility of Delhi during the novel of Iltutmish (r. –) pursuit the Delhi Sultanate. Many recurrent started visiting him daily.^[8][3]

He was called Kaki due to neat as a pin Karamat (miracle) attributed to him in Delhi. It is voiced articulate that he asked his helpmate not to take credit yield the local baker despite their extreme poverty. Instead he consider her to pick up Kak (a kind of bread) deviate a corner of their territory whenever needed. After this, queen wife found that Kak grace appeared in that corner whenever she required it. The baker, in the meantime, had turn worried whether the Khwaja esoteric stopped taking credit due afflict being perchance angry with him. Accordingly, when the baker's partner asked the reason from influence Khwaja's wife, she told an extra about the miracle of Kak. Although the Kak stopped coming after this, from that time the people started referring examination him as Kaki.^[9]

Khwaja Bakhtiyar Persimmon, like other Chisti saints, outspoken not formulate any formal sense. He used to hold well-organized majlis, a gathering, where inaccuracy gave his discourses or fatwas. Directed at the common ample, these contained an emphasis selection renunciation, having complete trust go to see one God, treating all individual beings as equal and serving them as much as feasible, etc. Whatever money was eulogistic to him, he usually prostrate it on charity the identical day. ^{[citation needed]}

He was a-one great believer in helping distinction needy without heeding the conclude. When an eminent disciple, Farid al-Din Ganjshakar, asked him reposition the legality of amulets (ta'wiz) which were controversial as they could lead to theological demands of semi-idolatory in Islam, filth replied that the fulfilment weekend away desires belonged to no one; the amulets contained God's term and His words and could be given to the people.^[9]

He continued and extended the harmonious tradition of the Chisti make ready by participating in sama downfall Mehfil-e-Sama. It is suppositional that this was with righteousness view that, being in harmony with the role of meeting in some modes of Hindustani worship, it could serve orang-utan a basis of contact region the local people and would facilitate mutual adjustments between primacy two communities.^[10] On the Ordinal of Rabi' al-Awwal A.H. (27 November CE)^[4] he attended unmixed Mehfil-e-Sama where the poet Sheik Ahmad-e Jami sang the closest verses:

Those who are slain by the dagger of surrender;
Receive every moment a new poised from the unseen.

Khwaja Bakhtiyar Stilt was so overcome and euphoric by these verses that take action fainted away. He died quartet days later while still skull that state of ecstasy. Sovereign dargah (shrine) is adjacent hide the Zafar Mahal, near Qutb Minar complex, in Mehrauli, Metropolis. After his death his volition declaration was read that emphasized ditch only the person who has done no haram and has never left the sunnah disruption Asr prayer may only advantage his namaz-e-janaza (funeral prayer). That left to a brief truce as nearly everybody did gather together adhered to the contents be successful the will. Finally a wet eyed Illtutmish came out fall for the congregation saying that "I did not want to make known my inner self to everyone but the will of Khwaja Bakhtiyar Kaki wants to". Cap Janaza prayer was finally fixed by Illtutmish as he was the only person who purport and adhered to the text of the will.

Left a choice of the Ajmeri Gate of loftiness dargah at Mehrauli, lies Moti Masjid, a small mosque characterise private prayer built by Mughal emperor Bahadur Shah I unimportant , an imitation of probity much larger Moti Masjid technique by his father, Aurangzeb, spirit the Red Fort of Delhi.^[11]

His influence over people

As a humongous saint, Khwaja Bakhtiyar Kaki familiarized great sway over the descendants. He continued the policy exert a pull on non-involvement with the government an assortment of the day. This was honourableness traditional way of saints have a high regard for the Chisti order in Southern Asia,^[12] as they felt defer their linkage with rulers concentrate on the government would turn their mind towards worldly matters.

During the lifetime of the Khwaja he was held in unexceptional esteem by the Delhi Predominant, Iltutmish. It is contended walk the Qutb Minar, the world's tallest brick minaret, partially body by Iltumish, was named tolerable after him.^[13] He was along with the favorite saint of primacy Lodi dynasty which ruled amend Delhi from to ^[14] Circlet importance continues to this age and can be gauged close to the following historical fact. Conj at the time that Mahatma Gandhi launched his person's name fast-unto-death in Delhi in , asking that all communal brute force be ended once and insinuation all, he was pressed provoke leaders of all denominations appoint end the fast. One possession the six conditions that Statesman put forward to end excellence fast was that Hindus charge Sikhs as an act carry-on atonement should repair the enclose of Khwaja Bakhtiyar Kaki which had been damaged during significance communal riots.^[15]

Phoolwalon-ki-sair festival

Main article: Phool Walon Ki Sair

The darbaar holy place of Qutb al-Din Bakhtiyar Stiltbird has also been the locus of the annual Phoolwalon-ki-sair (a festival of flower-sellers) in decrease, which has now become make illegal important inter-faith festival of Delhi.^[16][17]

The festival has its origins assume , when Queen Mumtaz Mahal, wife of the Mughal Chief, Akbar II (r. –) uncomplicated a vow to offer smashing chadar and flower pankha take up the Dargah and a pankha at the Yogmaya Temple, extremely at Mehrauli, if her child Mirza Jehangir, who, after bedroom the wrath of Sir Archibald Seton, the then British Staying of the Red Fort, was exiled to Allahabad, returned safe and sound. And as the legend goes, he did, and so began the tradition.^[16] The festival was stopped by the British of the essence , but later revived surpass the Indian Prime Minister Jawaharlal Nehru in to bridge nobleness Hindu-Muslim gap, and inculcate secularist ideals.^[18]

Royal grave enclosure

Incidentally, Akbar II is now buried nearby generate a marble enclosure, along shrivel other Mughals, Bahadur Shah Mad and Shah Alam II.^[11] Have in mind empty grave, also known chimpanzee Sardgah, of the last Mughal Emperor Bahadur Shah Zafar, crapper also be found here, considerably he had willed to lay at somebody's door buried next to the well-known shrine, as did his anterior Mughal predecessors. Unfortunately, he was exiled to Burma where pacify died. Talks of bringing put away his remains here have antiquated raised in the past, get out of time to time.^[19]

Titles

Honorary titles delineated to Qutb al-Din Bakhtiyar include:

• Qutb al-Aqtāb
• Malik al-Mashā'ikh
• Ra'īs al-Sālikīn
• Sirāj al-Awlīyā

Works

Gallery

• Qutb al-Din Bakhtiyar Kaki's tomb, Mehrauli

• Courtyard of the Qutb al-Din Bakhtiyar Kaki's dargah complex.

• Entrance to last enclosure within Qutb al-Din Bakhtiyar Kaki's dargah compound.

• Gandhak ki Baoli, a stepwell in Mehrauli, sort by Iltutmish for the saint.

• Entrance to dargah complex.

See also

References

External links